Enjoy this Esther 7 sermon: Just as Haman receives this awful news — that Mordecai the Jew will be the death of him — the king’s messengers come and quickly whisk him away to Esther’s second banquet. Let’s read about it in 7:1-8.
To the banquet
7:1 ¶ So the king and Haman came to banquet with Esther the queen. 2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom. 3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request: 4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage. 5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so? 6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen. 7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king. 8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
The king and Haman are sitting there. Is Haman looking around nervously? Is he wondering where Mordecai might spring from and bring about his demise? It doesn’t say. But I imagine he’s not real care-free at this point. Then the king asks the 3rd time what Esther’s request is. Have you ever heard a preacher that said something more than 3 times in a row? He said it over… and over… and over… and over… and over? Oh, that’s 5 times. It might just be me, but when someone repeats something over… and over… and over again – that’s 3 times – on that 3rd time I’m ready for him to conclude. I’m ready for a resolution. So Ahasuerus asks his question the 3rd time. I don’t know about you but I’m ready for an answer. At Esther’s 1st banquet she simply delays revealing her request. Not at this banquet. Now she’s ready to make her request known. She reveals that her people are in danger of destruction. She even says that if they were simply sold as slaves she wouldn’t even bother the king about it – showing some respect to him and his time constraints and duties. So when the king hears about this you can feel his blood pressure start to rise. I can imagine he grits his teeth, his face perhaps starting to turn shades of red, and says, “who is he and here is he who would do such a thing?!” Esther points to Haman as the culprit. Haman apparently had no idea that Esther was a Jew. So the king angrily storms out of the room while Haman stays to beg for his life from Esther. When the king returns he finds Haman falling on the bed where Esther was sitting. And in another humorous misunderstanding, Ahasuerus thinks that Haman is trying to sexually assault his queen! So the servants cover Haman’s face. Let’s read 7:9-10 for the end to this episode.
Gallows for Haman
7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon. 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
Up ‘til now Ahasuerus had no idea that Haman had built a gallows to hang Mordecai on – Mordecai, the defender of the king. The king apparently himself sees the sweet irony of the situation and says very tersly – “hang him on it.” And just like that, Haman is dead. And Ahasuerus’ wrath which can be such a source of destruction is turned so that it’s actually working for the good of the Jews.
What an incredible turn of events! I know Christmas has passed. But I want to quote a Christmas song that I thought of regarding these chapters of Scripture. It’s called “I Heard the Bells on Christmas Day” and it was written by Henry Wadsworth Longfellow. He’s lamenting injustice in the world throughout the song. The kind of injustice we’ve seen from the plots of the wicked Haman against the defenseless innocent Jews. But at the end he says this, “Then pealed the bells more loud and deep: ‘God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men.’”
God – the God of the Jews in the book of Esther, our God – He’s not dead. He’s not asleep. In the end he’ll punish the wrong and he’ll cause the right to win. Sometimes injustice won’t be punished until the judgement day. And yet sometimes in God’s providence we don’t need to wait until the end. Sometimes he brings about swift justice in this life. And the result? Well, in the case of the Jews we’ll see some of this “peace on earth” that Longfellow writes about. But that’s for next week.
For now, we can look for and be thankful for God’s Providential Poetic Justice.Tags: Old Testament History Old Testament Narrative